Category Archives: Japan

Kyoto – Shōren-in Temple

untitled-156 untitled-158We wandered the secluded streets from Chion-in Temple to Shōren-in. It front of us were two majestic and ancient looking “kusunoki”, camphor trees with the Nagaya-mon building elevated on a slope. The trees are said to be 800 years old and were planted by Shinran. The sun was already setting and the wide tree canopy cast a dark shadow. Buttress roots protruded above a beautiful velvety moss surface. We followed the stone pathway towards another gate, Yakuimon Gate. This brought us to the inner temple. It was founded in the 9th century as a retirement palace for the emperor and is sometimes known as the Awata Palace. The retired Emperor Toba (1097- 1155) named the temple Shōren-in and eventually, his son Prince Kakukai- shin’no (1134- 1181), became the head priest. Since then, until the Meiji- era (1868- 1912), each head priest of Shoren- in was from the imperial family or the regent family. In 1788, a great fire broke out in Kyōto and the Imperial Palace was reduced to ashes. Shōren- in became the temporary Imperial Palace.

untitled-162 DSC_0333After the reception, having removed our footwear, we entered a large tatami floor room, “Kacho- den”, drawing room. There are not many colours used in temple buildings but here in the room, all the “fusuma”, paper sliding doors had beautiful lotus flower painting by Kimura Hideki. Above the doors, 36 framed pictures with poems were hung on the wall. The portraits are of monks, aristocracies and politicians. Through each open “fusuma”, a delightful view was framed. Either, the exterior garden or colourful lotus flowers decorated with dragonflies, frogs and tortoises. These doors also help create ‘rooms’ merely by shutting and opening these “fusuma” and “shoiji”, rice paper sliding doors. Then we entered a wide tatami room – delightfully named – garden viewing room, with a lovely veranda. Light beamed into this room with unobstructed views of the garden.

untitled-171 untitled-169A few magnificent Japanese Red Pines with lovely lime green needles, was the focal point, surrounded by shrub topiaries, maples and cherry trees. Further down, a pond surrounded with artistically and ecstatically planted trees, mixed plants and natural stones created an appealing sight. Beyond that, the natural surrounding hills. This garden is attributed to Soami, and is called “Soami-no- niwa”, Soami’s Garden. A stone water basin, “tsukubai”, was placed at the edge of the veranda. This is one of the most beautiful gardens I had seen.

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There were only a few visitors today. Thus, this hall was quiet. Sounds of birds chirping and rustling leaves in the gentle breeze accentuated the tranquil feeling. We, like others, sat on the mats and admired the magnetic views in silence. Sitting on a raised building with no barriers to the garden gave me almost a levitated feeling. I was floating in an oasis, a Garden of Eden. Even the creaking sounds of people walking barefoot on the wooden boards on the adjoining veranda became faint. Such is the intoxicating appeal of these surroundings, particularly the gardens.

There were only a few visitors today. Thus, this hall was quiet. Sounds of birds chirping and rustling leaves in the gentle breeze accentuated the tranquil feeling. We, like others, sat on the mats and admired the magnetic views in silence. Sitting on a raised building with no barriers to the garden gave me almost a levitated feeling. I was floating in an oasis, a Garden of Eden. Even the creaking sounds of people walking barefoot on the wooden boards on the adjoining veranda became faint. Such is the intoxicating appeal of these surroundings, particularly the gardens.

Shōren-in is not a place to hurry. Just take a place on the edge of the room on the tatami mats. Perhaps have some tea. Then, gaze through the sculptured branches, clipped shrubs, easing towards the pond and beyond it, the rolling densely vegetated hills. The trees and shrubs are intentionally pruned to abstract and accentuate the best views. The eyes, like the meandering paths, encourages one to explore all corners of this magnificent garden.

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Kyoto – Mauruyama Park, Chion-in Temple

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untitled-152 untitled-151After lunch, we wandered through Yasaka Shrine’s main entrance and walked into the adjacent Maruyama Park, “Maruyama kōen”. This park is famous and popular during the “hanami”, cherry blossoms viewing parties. There are over 600 cherry trees spread throughout the park. However, the most popular is the “shidarezakura”, weeping cherry tree. Visitor would sit under the blooms and enjoy the fragrant atmosphere. Today, on a hot day autumn day, the park looked dry and deserted. The lawns were unkempt with dense undergrowth. We passed a shrub tied with hundreds of fortune papers, “omikuji”. These papers are obtained at the temple by shaking a container and letting one rolled paper fall out. Who knows what each fortune read! Two young kimono clad women walked in front of us, enjoying each other’s company and admiring the surrounding. This slow walk brought us to our next temple.

After our long walk from Kiyomizu-dera and Kodaji Temples via Nene-no- Machi, preserved streets, we ended the main streets in Gion, opposite Yasaka Shrine. Today, we tried the popular “Omu- raisu”, an omelette filled with fried rice and topped with tomato ketchup, salad, meat and prawn tempura in a western style restaurant. It looked to be popular with the younger generation. The elevated view of the main street was great.

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Chion – in Temple

We walked through Maruyama Park towards Chion-in but had no idea where. A local man walking towards us, turned around and guided us to the temple. Our approach through a forest descended a flight of concrete steps with a fabulous framed view of a couple of buildings surrounded by a beautifully landscaped garden and a pond. It was quiet. The main buildings were under renovation and we just walked past other equally impressive buildings.

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Kyoto – Kōdai-ji Temple

untitled-135Kōdai-ji Temple, a Rinzai school of Zen Buddhism, is located at the foot of Higashiyama Ryozen Mountains. It is officially called Kodaiji- jushozenji Temple. The temple was established in 1606 by Kita-no-Mandokoro or simply known as Nene in the memory of her husband, Toyotomi Hideyoshi. We entered through the main building and entered a beautifully landscaped “tsukiyama”, traditional style garden featuring a pond, man- made hills, decorative rocks and beautiful pine and maple trees. The maples were just turning colour. The landscape was designed by Kobori Enshū, an aristocrat and tea ceremony master.

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Oddly and regrettably, we failed to enter the main hall, “hondo”. Thus, we missed the large “karesansui”, dry garden and its impressive gilded interior. We, in fact, sat on the exterior of the hall and viewed the traditional garden only. Beyond this impressive garden, is the “Kaisan-dō”, Founders Hall, and on the left is a small and narrow raised wooden platform with four pillars, “Kangetsu-dai”, Moon Viewing Pavilion, designed to view the moon reflected on the surface of the man-made pond. Beyond that, on the right of Kaisan-dō, the pointed thatched roof of “Otama- ya”, Sanctuary, on a mountain is visible. There was a great sense of space, between the building, which was mostly hidden behind the wonderfully landscaped garden and the natural greenery of the hills and mountains. Furthermore, unlike in Kiyomizu- dera, the crowds here were minimal. This certainly allowed for a tranquil stroll, unhurried. Yes, there are hundreds of temples within Kyōto, but all seem to give an opportunity to individuals’ solitude, to slow down and just be in the present. Simply, to see and absorb the simple pleasures of the surroundings! Walking a few meters, the perspective of the views changed. The powers of a Zen Garden I suppose.

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Beside Kaisan-dō, trees lean towards Garyo-chi pond. The maples were just beginning to change into the majestic reddish and yellowish colours. We were just early about two weeks perhaps. I can only imagine the riot of colours in these mountains.

Pines, both tall and small, added appeal with their structural shapes. The garden – cut, clipped, pared, cropped, shaped and trimmed were absolutely pleasing and superb. A narrow wooden passageway with tiled roof, “Garyo- ro”, Lying dragon corridor, connected Kaisan-dō and Otamaya. Hereon, it was a slow uphill walk on steps towards the top of the hill. The impressive exterior of Otamaya Hall was intricately crafted with gilded lacquer work, mainly gold and blue. The roof was made from thatched grass. Similar work continued in the interior. This hall is a mausoleum for Hideyoshi and Nene. Continuing on, we reached a couple of wooden buildings, tea houses, Shower Hut, “Shigure-tei”, a unique two storied tea ceremony house and “Kasa- tei”, Umbrella Hut, both designed by the master, Sen no Rikyu. The outer fringe of this Zen temple complex is a path through dense thickets of tall lime green bamboo groove.

Back at the entrance, Ryozen-Kannon, a huge white Buddha statue and the towering Hokanji Pagoda with a greenish- bluish roof, can be viewed. We descended on stone steps, Daidokoro- zaka, that connected Nene-no- Michi Street and Kodai- ji. There we visited a newer complex, Kodaiji Sho Museum and a small shrine. It was late afternoon. We continued our walk on enchanting flagstone Nene- no-Michi path, towards Maruyama Park and Yasaka Shrine.

Kyoto – Sannenzaka Steps and Ninenzaka Steps

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These two paved pedestrian only streets are preserved historic streets located between Kiyomizudera and Kodai-ji Temples in Higashiyama. The narrow streets are reached via steep steps and are lined with some of the best restored traditional wooden houses in Kyōto. Nowadays, most are restaurants, souvenir shops, cafe, inns and cosy tea shops. Therefore it can be touristy and crowded. Surprisingly, it looked deserted this afternoon. Perhaps due to the cloudy day! Legend said that, if you fall at Ninen- zaka, you will die within two years. If you fall at Sannen- zaka, you will die within three years? Best not to run in these streets, be mindful!

Our approach to firstly, Sannen-zaka was via the crowded Kiyomizu-zaka. A signage led us to a descending flight of concrete steps. The myriad of shops on the main street continued here as well. An aged cherry tree on an elevated corner leaned towards these steps. The restored wooden houses with clay tiles were charming. This is a shopper’s paradise. A variety of items were sold here – lanterns, umbrellas, ceramics and pottery including tea cups and bowls, bamboo baskets, novelty shops with musical instruments and weaved baskets and pretty fluffy dolls including cats to name a few. Then, there were all the eating shops – local specialities included, from “ramen” and “sushi”, ice cream and “gohei”, “sanbei” to nice cosy cafe. As we walked down the street, vendors called out to give away samples. The food here are mostly local specialities and homemade. I can’t resist the varieties of “mochi” on offer. The sweet smell of green tea, “ocha” and the stronger “macha” wafted through in some areas. At one corner, Yasaka Pagoda, Ho-kanji Temple established in 589, towered above these neat streets and tiled roofs. This is the oldest pagoda in Kyōto. We arrived at Nene-zaka, another flight of steps. These pedestrians only paved streets made walking pleasant. The crowds added colour and sometimes a spectacle. Kimono clad women in dainty footwear added beauty to this unique bygone atmosphere.

untitled-125 untitled-124 untitled-129 untitled-126There are numerous side streets originating from the main street. The sight of these rustic wooden building, some established over a thousand years ago, gave a genuine opportunity to appreciate the life of a past era. Ryokans, inns, upmarket restaurants, shrines and homes of the locals inter- mingled with the gift shops, eateries, and tour groups with flag waving leader, pull- rickshaws with red blankets, melodious call to buy and sample local delicacies and flowing “noren” inviting visitors. This is definitely a great place to people watch – bowing, low tone talking, nimble walking, picture-taking, local etiquettes and mannerism, flowing silk kimono and modern style, etc. The ambiance of old Kyōto is quite visible here, whilst touristy. With cherry, “sakura” and maple, “momiji” trees; sprouting pagodas and quaint houses – this is one of the best walking and atmospheric streets we had experienced. Here, the culmination of the arts, cultures and traditions (new and old) are explicitly and wonderfully exposed. This is a rare brief glimpse into the past. We continued on the unique street and finally reached Kodaji Temple. This flagstone path, Nene-no- michi street, lined with tea houses and restaurants, led to Yasaka Shrine, the heart of old Higashiyama.

Kimono

untitled-131One of Japan’s iconic images is the beautiful free-flowing kimono. They are not cheap or as simple as it looks. Sometimes in layers with undergarments, mainly silk or cotton, mostly floral with a few colours and at occasions, like those worn by geisha are very colourful. There are many styles, designs and attachments. I don’t know or want to attempt to describe all these. All I know is that they are beautiful, feminine, and atmospheric and just catches the eye on any street or place. Based on Wikipedia, here are some terms for further reading:-

women’s kimono style……………….Furisode; Hmongi; Iromuji; Komon; Edo komon; Mofuku; Irotomesode;

parts of a kimono……………………..Dura ; Fuki; Sode; Obi ; Maemigoro ; Miyatsukuchi; Okumi; Sode; Sodeguchi; Sodetsuke; Susomawashi

Accessories and related garment……Datejime; Eri- sugata; Geta; Hakama; Haori; Haori-himo; Hiyoku; Nagajuban; Kanzashi; kimono surippu; Koshihimo; Obi; Susoyoke; Tabi; Zori

Kyoto – Kiyomezu-dera Temple2

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Along a narrow and crowded corridor, as on one side, a major construction work was on-going, a long flight of steps descended downhill towards Otowa Falls, “Otowa-no-taki”, the namesake of Kiyomizu- dera. The water from the fall is segmented into three and drops into a pond below. A large crowd of visitors queued to get into the pavilion. With a ladle on a long stick, they tried to catch the falling water and drinking it afterwards. It is believed that this act grants wishes, good health, longitivity, success in education and love, etc. I did not wait around for the crowd to thin out. My future, it seems, is firmly on my own shoulders.

“Take the plunge at Kiyomizudera” is similar to “Go jump off a cliff “. This saying refers to the hanging platform – the veranda above the mountain where the temple is located. It doesn’t literally mean that one should jump off the platform, but instead, one should be true to their convictions “- a popular Japanese saying

“Zen is not just about religion – it is in fact about everything – breathing, walking, working, family, farming, etc. Everything or activity that we do can be Zen. Being mindful and doing things consciously. This is greatly reflected here in Japan – the gardens, pagodas and even in their everyday lives”

” Kachou Fuusetsu” literally means Flower, Bird, Wind, Moon – experience the beauties of nature and in doing so learn about yourself”.

untitled-120We continued to walk higher up. The views of the “hanging stage” are clearly visible from here with its wood work underneath. From these Eastern Mountains, magnificent views of sprawling Kyōto is clearly visible. The nearby reddish Koyasu Pagoda was also under construction. We retraced our steps back towards the entrance of this massive temple complex via Todoroki-mon Gate and eventually through the West Gate ,”Seimon”. A steady stream of people continuously flowed through the entrance. We re- entered the bustling streets once again. Kiyomizu- dera is a very impressive temple complex indeed surrounded by greenery and wonderful views. However, here on the concrete paved streets, I was distracted by “mochi” and kimono clad women.

Kyoto – Kiyomizu-dera Temple

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We arrived early at the historic Higashiyama district in Eastern Kyōto by bus and walked on a narrow uphill paved road toward Kiyomizu-dera, a Kita-Hosso- Shu sect temple. All the usual tourist trappings were lined up on this street, Chawan Zaka. It included souvenirs and pottery shops, quaint restaurants, snack food outlets, prayer incenses and ice cream shops. This morning, there were no children, with colourful backpacks and uniform hats, on school trips. However, the streets had a more ascetic and traditional feel – women in bright coloured kimono and men in the dark plain dresses. The cool cloudy weather added an appeal especially around the mountains. On the horizon, a towering pagoda leaped into the sky. The slow walk is a great introduction to this temple.

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Kiyomizu-dera, “the temple of clear water”, half way up Ottowa Mountain, is a historic Kita-Hoso sect temple established by Enchin in 778. It was named after Otowa Waterfall, where spring water from the mountain has been falling since its foundation. A series of concrete steps led uphill towards the entrance, a vermillion Niōmon, “deva gate”. Two deva (god) guard the entrance. Beyond that, a three- storied pagoda, Sanjunoto, rose above the ground. Numerous buildings occupied this large temple complex. The beautiful and elegant kimono clad girls and women and the men with kimono top and flared skirt-like “hakama” added a wonderful array of colours and atmosphere in a rather cloudy day. School girls in navy blue skirts and knee high socks with light daypacks paused at the entrance. Another flight of steps through the Niōmon gate brought us deeper into the complex. Beside a sub- temple, “Ema”, wooden prayer plaques, hung on a wooden frames. Colourful pictures and letters gave some comforting words. Three girls read some “Ema” with delight.

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From here we entered the “Hondo”, Main Hall, a national treasure. It was amazing to see the imposing veranda or stage made of cypress, “hinoki” boards literally suspended above the dense green vegetation. 12m high “keyaki”, Japanese Zelkova pillars supported the structure without the use of a single nail! Wooden braces run through these gigantic support pillars. It is a very impressive construction indeed with distant views of Kyōto City and the surrounding mountains. In the south, the orange three storied Koyasu Pagoda emerged out of the forest floor. The smell of burning incense perforated through the thick still air. A few worshippers gathered round a large bowl and placed incense in prayer. Inside the hall is an Eleven- faced and one- thousand- armed Bodhisattva of Compassion.

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A lantern hung above the “Hondo” entrance provided a little illumination to the low lit hall. A steady procession of people flowed through the inner sanctuary with every step measured. Murmurs of prayers could sometimes be heard intermixed with shuffling of footwear on the wooden floor boards. Behind the hall is the Jinshu Shrine, dedicated to the deity of love and match-making, Okuninushi. Through a flight of steps under a grey stone torii, surrounded by greenery, we reached the shrine. It was crowded mainly with young girls. A souvenir shop was doing a brisk trade. Items included “ema”, wooden plaques written with inspirational words, “omikiji”, fortunes written on strips of paper, totems in colourful pouches – “for conception:1000 yen; for easy delivery, for against disaster, safety travel : 500yen”. Opposite, the shrine, individuals with eyes shut, paced themselves, some with encouragements and some with whispers, between two stones 18 meters apart. This is said to bring luck in finding love. It wasn’t a ritual but carried out with fun and good spirits. A thick straw rope, “shimenawa”, hung on the stones. A statue of the god and his messenger was sited at the entrance

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In another corner was a Nade-Daikoku-San, written on a board with the words – “Fulfilment of various wishes. If you pat the bronze statue, your prayers will be answered”. The big bellied statue with a sack on his back is a bearer of good fortune. I rubbed his shinny belly too. There is never too much luck!

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Japanese Food

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“dozo”

“irrashaimase”

“sumimasen,
okanjou o kudasai”

“oishii”

tempura
soba
ramen
udon
yakisoba
gyoza
wasabi
omuraisu
kareraisu

izakaya
tempura-ya
yokocho
yakitori
teppanyaki
sushi-ya
yatai
yakitori-ya
sukiyakishabu shabu
tonkatsu
sakana
gyuniku
toriniku
okonomiyaki
takoyaki
yakiniku
unagi
sashimi
sushi

agedashidofu
umeboshi
tsukemono
narasuke
miso dashi
khombu
nori

Kyoto – Philosopher’s Path

untitled-84The streets around Kiyomizu-dera are pleasantly stacked with shops to please the tourist and locals alike. Calls from vendors mixed with sweet aroma of hot food. Tightly arranged, these shops sold every imaginable nick- knacks and titbits to satisfy all – many flavours of ice cream on a cone, bread or crepe. Soy delights – hot and cold. Clothing, from traditional kimonos to western designs, knitting and weavings; flowing “noren”; pottery – cups, saucers and bowls to mugs and plates; embroidered textiles; a variety of wooden souvenirs – from chops sticks to dolls to kittens; and “mochi”, a wonderful Japanese pastry, in all its design, shape, filling and colour. Then we have the preserved foods, in small packages to tubs and barrels. Amongst these shops are hidden shrines and temples in narrow back streets and alleyways. Today, it was not crowded but the ambiance of old Kyōto was certainly felt here.

The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound.
It’s subtle and hard to perceive. It’s like when you drink water. You know how hot or cold it is. But you can’t tell others. Of that which only a tathagata knows, people and gods remain unaware. The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their mind is empty. And by mistakenly clinging to the appearance of things, they lose the Way.
– Bodhidharma (d. 533)

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The Philosopher’s Path, “Tetsugaku- no- michi” is a stone path that runs along a canal built during the Meiji Period and lined, on either side of the canal, with numerous cherry trees. It is particularly crowded during the cherry blossom “hanami” season. Kitaro Nishida, a famous philosopher, used to stroll along this path to ponder his thoughts. Today, there was hardly anyone here and the canal looked just like any other waterway. However, the trees provided shade from the heat of the day. There are a few shrines dotted along the path. The sound of bird songs and a variety of flowering plants added some colour. Stone bridges connected both side. We had the path to ourselves today. The greenery was welcomed.

Kyoto – Ginkakuji Temple

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We hopped into a bus and continued our temple journey to the mountainous eastern Kyōto (Northern Higashiyama District). Walking away from busy Imadegawa Dori, we entered a narrow Ginkakuji- cho. This street was crowded with pedestrians, mainly kids on a school trip. The street was lined with restaurants, souvenir and retail shops. The road led uphill towards a lush mountain. The sounds of kids chatting away, with a cheerful attitude, curiosity and innocence, created a heart- warming atmosphere. Ice cream parlours and fruits drinks outlets had queues of people lining up. The sun, although hidden, radiated much heat and it was humid.

We entered a narrow passage, “Ginkakuji-gaki”, lined with tall trees, and entered through the So-mon Gate. The street had tidily trimmed hedges on both sides, and a neat bamboo fence. We then entered the Chu-mon Gate. It was crowded today. The views opened up with contrasting sand and gravel against lush mountainous greenery. A two storey dark exterior, “Kan’non- den”, commonly known as Ginkaku, the Silver Pavillion, is set amongst tall pines and landscaped lake and garden. This was built as a retirement villa for Ashikaga Yoshimasa, a shogun, in 1482 and later converted to a Zen temple in 1490. He modelled it after Kinkakuji (the Golden Pavilion) in Kyōto’s northern mountains. The pavilion was never covered in silver.

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“The entrance to Ginkakuji was a long street, packed with people and shops everywhere. It felt like I was back in Magome!” – Navindd

untitled-81Next, we came to an expansive dry sand garden with a rather large truncated cone, 2m high, made with fine white sand, “Kogetsudai”, Moon Viewing Platform. It stood out against the raised and raked coarse sand, “Ginshadan”. Kogetsudai is said to resemble Mount Fuji amongst others. On full moon nights, the moonlight is reflected onto the “Ginkaku”, Silver Pavilion. Magnificent greenery surrounded the “karesansui”, dry garden, and the beautifully architectured building flanking the “Sea of Silver Sand”, including the “Hondo”, Main Hall and “Tōgudō” which are national treasures. A wonderfully landscaped pond, “Kinkyochi”, the Brocade Mirror Pond, with large sculpture pine trees leaned towards the pond and hugged this dry sand garden and the adjacent buildings. This pond is punctuated with islands connected by stone bridges. Ginkaku-ji’s “chisen- kaiyushiki”, pond-stroll garden, was also modelled after the garden of Saiho- ji. A moss garden appeared under the shades next to the pond. A nearby small waterfall, “Sengetsu- sen”, Moon Washing Falls fed this pond. The water is continuously replenished.

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A meandering path crossed stone bridges, past moss covered gardens and flowing ponds, as it continued uphill. Looking back towards the majestic “Ginkaku”, Silver Pavilion, reflected on the “Kinkyo-chi” pond, I can easily imagine the tranquillity derived from these surroundings.

Islands and stone bridges had their own colourful names. Shadows of trees and buildings reflected off the clear water of the pond created a surreal and vivid appearance. With the ever changing light, although cloudy today, the dramatic views continuously changed. Perhaps reflections of our own lives are represented here!

“The temple was also famous for its 2m high sand cone, which sat perfectly on the side of one garden, with not a single mark on the sides……..the Silver Pavilion…trees surrounded it and it seemed to be floating on the pristine green pond….It was worthy of a front page of any travel book. Inside the pavilion though, there was nothing much. It was just an empty room” – Navindd

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The path wound uphill surrounded by a mixed forest. Numerous maple trees were scattered around this forest. Moss covered vast areas of the shaded ground under the forest canopy. I could imagine the dramatic autumn colours of the expansive temple grounds. From the hill top, there was a lovely scenic view of the temple complex with a backdrop of Kyōto. The usage of minimum natural elements such as sand, stones, water and plants; strategically placed allowed us to see different perspectives as we strolled around this tranquil landscape. It is not hard to understand the immense pleasure that can be gained with simple things. Ginkaku- ji does just that!

Kyoto

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Near Daitokuji Complex, this cosy place offered, Navindd’s favourite, fantastic dishes of “sashimi” and “sushi”. There was no other customer. Three chefs were behind the counter with broad smiles. We scrutinised the menu under the watchful but friendly eye of the head chef. Containers of fresh seafood were laid on the table. The chef skilfully sliced, diced and prepared the meal. He did this meticulously and with respect for the ingredients. This transcended to the dishes served – a perfect lunch – “sashimi” – “maguro”, “toro”, “unagi”, vinigered rice, sushi, California rolls, miso, “ramen” and green tea. Today, we were privileged to have our ‘personal’ master chef. The food was wonderful.

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I shared my blurred iconic images of geishas that I had taken in Arashiyama with the chef. He confirmed that we had indeed been in the presence of both a “geiko” and a “maiko”, an apprentice geisha. My appreciation for these prized images jumped ten-fold.

“ …….we later found out that the chef was going to Rio to cook for the Japanese team in the Olympics!” – Navindd