Tag Archives: Beijing

Temple of Heaven, Tīan Tán

We arrived at the Temple of Heaven complex by train which is conveniently located near the East Gate. The air seemed more polluted than yesterday as the gray sky descended onto the land. A two dimensional image – A great wall of gray! The crowds were mainly Chinese tour groups, with tour leaders waving flags and leading the way.  This park is about 270 hectares.  I like to say it was a breath of fresh air out of the crowded city, but no. Pollution is not only hazardous to health but depressing too. The cold weather did not help either.

The Temple of Heaven complex was constructed from 1406 to 1420 during the reign of Emperor Yongle.  The layout of the architecture and location of structures were in line with both Feng Shui and Orient cosmology. It was once part of the walled Imperial City.

The Seven Star Rocks (seven rock placed on the ground are symbolic of the seven peaks of the Taishan Mountain). Elderly man and women gathered here under tall leafless trees. Initially, I thought they were dancing or having a chat. I soon noticed sheets of paper on the ground. Some with pictures of young man and women with specifications like height, age, academic qualifications, occupation and so on.  This is a non-digital match-making site. Some people were unhappy with my intrusion but soon ignored as the realized that I was just a foreigner passing through. This is serious business judging from the intense but quiet discussions and scrutiny of the documents. With China modernizing rapidly and young people chasing their dreams of better lives, there is little time to ponder about romance and marriage. A girl over 28 years old is considered ‘old’. This is further divided between educated and non-educated; rural and urban young people. There are actually eight rocks, the last one added by Emperor Qinlong.

Hazy view of the Hall of Prayer for Good Harvest appeared at the end of a long corridor with many doors. The locals gathered here for a chat, play chess and card games. It was quite social and people seemed relaxed and enjoying the moment. Through a gate, we entered the Hall of Prayer for Good Harvest complex. Even though it was hazy, the elevated circular Hall was impressive with vivid colors. Two buildings on either side balanced the complex. Three circular tiers made from marble complete with balustrades and railings is the base for the 32m circular and colorful Hall. In the middle of the stairway is a wonderful marble engraving of clouds, dragons and phoenixes. It was very regal. The majestic Hall is made entirely from wood with no beams, crossbeams or nails. The upper surface is decorated with blue glazed tiles, inter-painted with red and yellow. The top of the structure is crowned with a gilded ball. I squeezed past the crowded entrance to get a glimpse of the interior. It was very impressive indeed. Massive pillars painted red and decorated with dragons, phoenix and paintings supported three layers of richly decorated web-like ceilings.

This Hall of Prayer for Good Harvest is significant as the “Sons of Heaven’, the Chinese Emperors came to worship the Heavens’ for a good harvest at winter solstice. Sacrifices are also made here to please the heavens. The structures and arrangements are precise – The circular hall on a square base symbolizing heaven and earth respectively. This is perhaps the Chinese axis-mundi, center of earth!

Further north is the Echo Wall. An interesting structure with three buildings. A circular wall built around this complex echo’s every word to the opposite side of the wall. It helps when it is less crowded. It really works. Excitement as well as amazement showed on the faces of those whom participated.

At the southern end of the temple complex is the Circular Altar built on three tiers – representing Earth, the mortal world and heaven. Each platform is decorated with marble dragon carved guard rails. At the center is a flat rounded stone, Heart of Heaven. I stood on this stone and uttered these words – let there be peace in the world. I was astonished that the sound reflected off the guard rails created an enhanced resonance. Amazing!

Pines and cypress occupied large parts of the garden. In one building, elderly ladies, dressed in colorful costumes, danced to some lovely music. We finally exited through the West Gate. Just outside the exit are hutongs. On one streets, a busy market was in full swing selling an assortment of food items including dried fruits and nuts, and pastries. A must visit site in Beijing.

Beijing Courtyard Experience

Our courtyard experience was Double Happiness Sihe Yuan (Bei Jing Yue Wei Zhuang Si He Yuan) on Dongsi 4th Alley. It is about 250 years old. This is a converted Siheyuan. Upon entering the entrance doorway, dark narrow pathways meandered through long corridors (with low lit lights and wall hangings), we reached an open courtyard. Rooms lined along all four sides of the courtyard. Looks like, the Siheyuan is miniature version of the Forbidden City and ancient walled cities – they are completely enclosed within the walls for safety and privacy. This courtyard residence used to be the house of an ancient scholar and dignitary, Mr. Ji Xiaolan during the Qing dynasty, it is built in the typical, old Beijing architectural style with a compound of quadrangle courtyards. Modern plumbing and heating had replaced the old. The rooms were fabulously decorated, inviting open courtyard and very comfortable. It is an essential hutong and courtyard residence experience.

Beijing Hutong

Hutongs around Beijing were believed to be built during the Yuan Dynasty around 1274 AD after Kublai Khan choose Beijing (then known as Dadu) the capital. The word Hutong was derived from the Mongolian word ‘hottog’ meaning ‘water well’. Subsequently, dwelling flourished around these water wells. These constructions continued through subsequent dynasties. Amongst these dwelling was the present day Siheyuan or commonly known as quadrangular courtyard residences.

Today, they are walled building blocks through a maze of tree lined lanes. They have survived for over 800 years and therefore is a cultural heritage of Beijing.  Having survived through these periods of uncertainty, after the founding of the Peoples Republic of China in 1949 and more recently in the last two decades, many of the old hutongs were demolished and replaced with modern high rise buildings and apartments. It is a rapid demise of history and sadly the displacement of its people. Demolishing the hutong means the desecration of history and civilization? The hutongs told stories of the past, from one dynasty to another.

Several families lived in close proximity. Thus, enhancing family bonding. The relationships amongst people living in hutongs is much more connected that those living in modern Beijing. Some buildings are dilapidated yet gave comfort to the tenants. With policies, governing renovations and rebuilding, not all tenants are getting a good deal. For instance, proper plumbing and sanitation, there are several shared public toilets. Another is heating systems. They are still unavailable in certain residences. Hence, I could smell and see the burning of coal for heating this winter. This contributed to the already polluted Beijing air.  I can see the people’s reluctance to leave the hutongs, although needing renovations and upgrades, they feel at home and a sense of community prevailed amongst the residences. It is a slow-paced lifestyle. A contrast from the din of the modern metropolis just a few hundred meters away. Men gathered to play cards and board games; kids played without a care in the world and the treacherous motor vehicles; doors half opened with goods for sale. The seller is nowhere to be seen. There is trust; vegetable stalls are spread out onto the narrow roads; meat sausages and corn cobs hung from window sills to dry in the cold air.

At some hutongs, a complete transformation, made for tourist! Bright lights and busy shops sold from handicrafts, bars, ornaments to eateries and fast food outlets. Foreign chain stores names had already been embraced here. These hutong streets were crowded with both local and foreign tourist. This included hutongs streets of Nanluogu Xiang (南锣鼓巷) (South Lugou Alley), Yandai  Xiejie (烟袋斜街),(Skewed Tobacco Pouch Street), hutongs surrounding the Drum and Bell Towers and Sichahai and Behai Lake. Any side road off the modern main street like Wangfujing, would lead to several hutongs. However, the street activity of these not-so- touristy hutongs in winter is limited. Coming off Wanning Bridge in Sichahai, Mao’er Hutong (帽儿胡同) is an interesting alley. Several famous people came from here including Wan Rong, the last empress of China, wife of Emperor, Puyi. There is also a cat filled cafe of sorts. It was a little weird for me. All roads seemed to lead to Nanluogu Xiang. Doncheng district is a great area to discover hutongs either by walking or cycling. Alternatively, there are many willing pedicab tour operators. There is a great free walking tour operated by Beijing Walking. We unfortunately missed the tour.

Another great place is the area surrounding the Drum and Bell Towers. There will be pedicabs waiting for you. Climb up the towers to get a perceptive of the hutongs nearby and the not-so-distant skyscrapers on the horizon. It is a maze of narrow roads with bicycles and motorized bike wheezing past. Little open areas allow people to gather, meet and play games. There was even some exercise equipment at one outside the Bell Tower wall.

After visiting the Forbidden City, we walked along the near empty street along the moats, Beichizi Street. There are many side roads that led to hutongs, perhaps and interesting walk of discovery. However, during winter, many activities are subdued. Generally, the closer the buildings, the higher the status of the occupant, in relation to the palace, the Forbidden City. Another area we explored is just outside the west gate of Temple of Haven. As Chinese New Year was approaching, sales of mainly local produce were brisk. Generally, all areas along the perimeter of the Forbidden City is a good choice. Getting lost is great and is completely safe to wander.

Generally, doors are painted red with lion door knockers. Entrance door is guarded by carved stone, generally rounded or rectangular. They are intricately carved with different features, mainly animal figurines and symbols. These features told the story of its occupant.  These ‘mendun’ are basically mounts to secure the door frames onto the buildings. Merely passing through, I did notice differences between doorways – the steps, roof tiles, varying width, characters on the ‘mendun’ and rooftops, amongst others. However, what it meant, I have no idea. I suppose in the old days, the better or bigger looking; more ornately designed perhaps meant higher up the political and social hierarchy. Size mattered!

New China has no place for Hutongs as the occupy prime real estate. With an expanding population and increased demand for accommodation, forced demolition of buildings and relocation of its residents are all to common even with regulations to keep these iconic hutongs. Hence, old Beijing is disappearing. Almost three quarter had been converted in modern and characterless buildings. It is unfortunate that tourism is keeping these historic dwellings from destruction. Historic relics in the form of structures or inscriptions may be lost forever.

At the Dongsi hutongs in the Dongcheng area, walking from the 14th alley to the fourth alley, a policeman stood at each entrance. Is it for safety or just keeping “trouble makers” subdued? On fourth Alley, nearby my courtyard hotel, one large building was almost abandoned except for a few residents. Posters on the wall seemed like eviction notice. Maybe, a renovation notice. I can’t be sure, but why a few residents had remained and police presence? Whether, in the name of preservation or retention of cultural values, I hope that these old-world charms of Beijing remained for all to experience and witness the layers of history written within the fabrics of the old buildings and its residences. The future however is, at least, murky.